Viswatma Chetana Parishad

Marriage is sanctimonious in our scriptures as a yajna .it is one of the samskaras or sacraments . After the wedlock ,the husband and wife start their journey of life in the world with a spirit a new and they try to move towards moksha(Liberty) by fulfilling the other three purusarthas –Dharma , Artha , and Kama”.

Spiritually , ‘Brahma ‘ means paramatma , the supreme soul . One who maintains to think of brahma , tries to visualize the glimpse of brahma in everything and everybody can be dubbed as a brahmachari . One who is engrossed in brahma – bhava is brahmachari . Going by this conviction , even a gruhastha may be a brahmachari “.

Acharya Shankar was the worshipper of Brahma –the formless ,attributeless Brahma .The philosophy of Shankar is not only rooted in the concept of Brahma but also it recognizes the various manifestations of that omnipresent Brahma .As a vocal proponent of Advaita , Acharya Shankar tried to build up a collective consciousness to strengthen national unity and solidarity.

The mingling or unification of prakriti and purusa is the cause of all creation .Brahma is sukshma and sunya subtle and void .The gross and manifested forms of Brahma are prakriti and purusa.

The Indian approach towards life is a holistic one .Death is not the end of life, it is just a pause .We are all travelling along an infinite path. We are revolving in cycle of birth and death.

Meditation enables on individual to be conscious of the deeper aspects of life superficial attractions ,superfluous desires fade away .It makes on optimistic and practical in life .The capacity to discriminate between the good and bad , virtues and vices , truth and untruth ,reality and illusion is augmented .Meditative people always take right decisions. Meditation gives confidence and inner strength to face life’s challenges . One does not fumble and mumble if anything negative happens .Today people all round the globe are in search of peace and happiness .meditation assures both.

Rich and poor are relative terms .In this world ,one can always find the rich and the poor .One may be poor due to his prarabdha but there is every possibility that he can be rich by dint f his purusartha –his hand labour and incessant striving .One may be an ignorant fellow on the basis of his prarabdha but he can ignite and enlighten his being with knowledge.